6/1/2023 0 Comments Knapsack of white privilege![]() I can if I wish arrange to be in the company of people of my race most of the time. As far as I can tell, my African American coworkers, friends, and acquaintances with whom I come into daily or frequent contact in this particular time, place and time of work cannot count on most of these conditions. I have chosen those conditions that I think in my case attach somewhat more to skin-color privilege than to class, religion, ethnic status, or geographic location, though of course all these other factors are intricately intertwined. ![]() My schooling followed the pattern my colleague Elizabeth Minnich has pointed out: whites are taught to think of their lives as morally neutral, normative, and average, and also ideal, so that when we work to benefit others, this is seen as work that will allow "them" to be more like "us."ĭaily effects of white privilege I decided to try to work on myself at least by identifying some of the daily effects of white privilege in my life. ![]() I was taught to see myself as an individual whose moral state depended on her individual moral will. My schooling gave me no training in seeing myself as an oppressor, as an unfairly advantaged person, or as a participant in a damaged culture. I began to count the ways in which I enjoy unearned skin privilege and have been conditioned into oblivion about its existence. I began to understand why we are just seen as oppressive, even when we don't see ourselves that way. Then I remembered the frequent charges from women of color that white women whom they encounter are oppressive. As we in women's studies work to reveal male privilege and ask men to give up some of their power, so one who writes about having white privilege must ask, "having described it, what will I do to lessen or end it?" After I realized the extent to which men work from a base of unacknowledged privilege, I understood that much of their oppressiveness was unconscious. Describing white privilege makes one newly accountable. White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools, and blank checks. I have come to see white privilege as an invisible package of unearned assets that I can count on cashing in each day, but about which I was "meant" to remain oblivious. So I have begun in an untutored way to ask what it is like to have white privilege. I think whites are carefully taught not to recognize white privilege, as males are taught not to recognize male privilege. As a white person, I realized I had been taught about racism as something that puts others at a disadvantage, but had been taught not to see one of its corollary aspects, white privilege, which puts me at an advantage. Thinking through unacknowledged male privilege as a phenomenon, I realized that, since hierarchies in our society are interlocking, there was most likely a phenomenon of while privilege that was similarly denied and protected. These denials protect male privilege from being fully acknowledged, lessened, or ended. Denials that amount to taboos surround the subject of advantages that men gain from women's disadvantages. They may say they will work to women's statues, in the society, the university, or the curriculum, but they can't or won't support the idea of lessening men's. Through work to bring materials from women's studies into the rest of the curriculum, I have often noticed men's unwillingness to grant that they are overprivileged, even though they may grant that women are disadvantaged.
0 Comments
Leave a Reply. |